Question
In which one among the following texts does the term kshetra-patni ('mistress of the field') originate?
Attempt this previous-year question. The correct option stays hidden until you choose.
In which one among the following texts does the term kshetra-patni ('mistress of the field') originate?
Pick an option to check yourself.
Approach: *Differentiate between the linguistic origin of masculine and feminine agricultural deities across the Vedic layers to isolate the correct text in image_dc3bb2.png.*
- **Correct Answer:** (b) Atharvaveda
- **The UPSC Trap:** While the *Rigveda* contains early agricultural hymns and introduces the masculine deity **Kshetrapati** (*"Lord/Protector of the Field"*), it lacks the feminine form.
- **Atharvavedic Emergence:** The specific feminine counterpart term, **Kshetra-patni** (*"Mistress of the Field"*), explicitly originates in the *Atharvaveda* (specifically within verse AV 2.12.1).
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- **Socio-Economic Shift:** The introduction of a feminine guardian deity tracks the historical transition from the semi-nomadic, pastoral economy of the *Rigveda* to the settled, family-owned agricultural setups of the Later Vedic period (*Atharvaveda*).
- **Other Options Context:** Panini's *Ashtadhyayi* is a much later foundational treatise on Sanskrit grammar (c. 4th century BCE), and Kautilya's *Arthashastra* handles state land through secular fiscal administrative titles like *Sitadhyaksha*.
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